Cask of Amontillado: From the Page to the …Bar

Hi everyone! Did you miss me? It’s Keith Hock, We Happy Few’s Production Manager, Technical Director, and, according these new business cards… Blogslave [that can’t be right]. Today I’m here to tell you about something that we did for Halloween. I don’t just want to brag to you about how we did a cool thing that you probably didn’t see (although, in your face, it was awesome), I wanted to talk to you about what we did, why we did it, and how it worked. By the end of this post, if I’ve done my job correctly, you’ll feel like you were really there!

First things first. What did we do that I will spend the next 1500 words talking about? If you would take the time to look at the title of the blog post you’re reading you would realize that it PROBABLY had something to do with The Cask of Amontillado. In point of fact, we performed it, but that’s not all! Not only did we perform Cask, we performed it on Halloween night, and not only THAT, we performed it in Mockingbird Hill, a sherry bar. I would hope that at least the superficial reasons why would do such a thing be obvious, but because I love the sound of my fingers clattering on a keyboard I will explain our reasoning, from the simple to the literary to the practical.

Poe

From a superficial angle, Mockingbird Hill asked us to perform this piece on Halloween because it is a SPOOKY STORY ::wink:: that prominently features a CASK OF SHERRY ::wink, wink::. You would be hard pressed to find a more appropriate choice of story for a Halloween reading for ANY bar, much less one known for its sherry. If you WERE inclined to seek other booze-themed stories to read, however, Poe would probably be a good place to start (much better than that teetotaling racist H. P. Lovecraft). Poe is somewhat of a hero around Mockingbird Hill for his fondness for sherry specifically and drinking in general. He is even more of a figure in his native Baltimore, which seems to have forgiven him for dying penniless, drunk and alone in one of their gutters and has both a football franchise and brewery named in honor of his most famous piece, The Raven.

Poe would be an excellent choice for a Halloween READING, but, as my astute readers may have noted, we did not simply put on a reading, we had a PERFORMANCE, and performances are a horse of a much different color. Poe wrote his stories to be read; at most read aloud. Only once did he set his pen to write a play, and that unfinished, so we must take some liberties and do some adapting to bring his work from the page to the stage. In this, as well, Cask is uniquely suited within Poe’s bibliography for performance. It holds a number of advantages over other stories. It has two characters engaging in dialogue, for example, a trivial-sounding but important mark in its favor. The horror genre being what it is, an investigation of the unknown and unknowable, a mirror in our souls reflecting the darkness surrounding us (or is the mirror on the outside reflecting the darkness within?), stories in the milieu tend to be intensely personal and singly narrated. There is a reason both Lovecraft and Poe preferred to structure their pieces as the diary entries, letters, confessions or reminiscences of men going mad or killing themselves; to fear is to weaken, none would CHOOSE to share their fear unless they had no choice. Even this story, we discover at the end, is a confession of sorts, taking place long after the events described within. However, until it reaches that point, Cask remains more or less a dialogue and, if not unique, certainly unusual in the horror canon, an oddity we will gladly turn to our advantage.

Family Sarnath, by J. Reuter

The Family Sarnath, by J. Reuter, Bill Keane & H. P. Lovecraft

Cask has additional advantages, from a practical perspective; namely, it takes place almost entirely in a creepy cavern, surrounded by darkness and aged bottles of wine, eerily similar to the interior of Mockingbird Hill even before our Montresor, the inimitable Kerry McGee, graced the wall with a handmade banner of the family crest. Compare this setting to The Fall of the House of Usher’s disintegrating mansion, or the overkill oubliette of The Pit & The Pendulum, or The Masque of the Red Death’s seven-roomed Rainbow Party Palace. Creating an appropriate setting can be set aside for a reading, such detail is unnecessary for a reading, but as I’ve said time and again, we put on a PERFORMANCE, and unless your performance is Our Town [never do Our Town], it is useful to your audience to at least create the illusion that your characters are somewhere else than “in a bar on Halloween” or “standing under hot lights surrounded by people”. It doesn’t have to be much (our own Hamlet had nothing more than a box filled with mirrors and some rapidly changing costumes), as long as you demonstrate to your audience that for the next few minutes or hours they are not where they are, but where you want them to be.

From We Happy Few's 2012 production of Hamlet.

From We Happy Few’s 2012 production of Hamlet.

From We Happy Few's 2015 Production of The Cask of Amontillado.  L-R audience members, background Raven Bonniwell, Kerry McGee

From We Happy Few’s 2015 production of The Cask of Amontillado. L-R background Raven Bonniwell, Kerry McGee

But enough about what makes The Cask of Amontillado such an excellent choice for this event. Why, as I have been so insistent, did we choose to do a performance instead of a reading? What was gained by our performing it? Why go through all that trouble?

I am glad you asked. The primary reason is that we are a THEATRE COMPANY, not a literary society. Performances are what we do. This is not to say we are above staged readings, a time-honored tool for approaching and performing scripts that we, Lord willing and the creek don’t rise, may be showing off for you in the not-too-distant future. Simply that, in this situation, with this piece, and this setting, it would be a criminal waste of their talent for us to give scripts to Raven Bonniwell and Kerry McGee and then tell them “uh, yeah, just stand there and read it out loud” [Also, I would be fired if I spoke to them that way]. Indeed, Mockingbird Hill HAS in the past simply done staged readings of this piece for Halloween. In the last two years they have realized how much more interesting they can make it by having it staged instead of merely read.

The second, and arguably more interesting, reason, is that it allows us to draw additional meaning from the piece. A cursory glance through the text will tell you that it is absolutely RIDDLED with meaning and references, some more transparent than others (any idiot can suss out the significance of Masonic imagery or the appropriateness of the Montresor banner; how significant is it that it was Carnival, or that the walls are covered in nitre, or that the cask is specifically of Amontillado?  I don’t know, but I would wager that they matter). By staging it we can explore the text more thoroughly, emphasizing some of the meaning and, I dare say, adding some ourselves.

As one might expect from a story that is predominantly set in a labyrinth of crypts and ends with one of the characters entombed behind some fresh masonry and a wall of bones, The Cask of Amontillado trades heavily on a sense of claustrophobia. Time and again we are reminded of the dampness of the environment, the foulness of the air, the bones of Montresors past surrounding, the cramped tunnels and the dreadful solidity of the granite around them. But it is one thing to read of such things, it is another entirely to watch, shoulder to shoulder, crowded in around our actors as they hike through the tunnels into the pit. Barely able to turn around lest they strike an audience member, bound not by their imaginations as to the dimensions of the tunnels but by the reality of their playing space, they bring the audience into the abyss with them, to the point that when they lifted their flambeaux upward to observe the “nitre” on the ceiling, the audience looked as well, though there was nothing on the ceiling but heating ducts! And while the description of Montresor walling Fortunato up in her tomb, laughing and screaming the whole way, is something quite brutal, it doesn’t hold a candle to the finality of a screamed “Yes, for the love of God!” and a door closing on the terrified but very real face of Raven Bonniwell.

From We Happy Few's 2015 production of The Cask of Amontillado. L-R Raven Bonniwell (Fortunado), Kerry McGee (Montresor)

From We Happy Few’s 2015 production of The Cask of Amontillado. L-R Raven Bonniwell (Fortunato), Kerry McGee (Montresor)

In this way we can accentuate what is already there. But what of adding our own meaning, as I alluded to earlier? It is also very doable (I would never lie to you) and in this case it is accomplished by the exact same means; the crowd surrounding them. As you may recall, at the very end we discover that this murder was committed some 50 years before, and that the remains have not been disturbed in that intervening time; indeed would be difficult to even find re-concealed behind the bones. And we have noticed that Montresor is at some pains to conceal her crime; in addition to sending her staff away, she chooses the bottommost crypt in her family’s creepy labyrinth of a wine cellar, and seals Fortunato away behind both a wall of bricks and a pile of bones. Note also that, though she had her rapier, she did not stab Fortunato, simply left her to starve, eliminating the potential for a bloody weapon in her possession. Montresor has completely concealed her crime and, within the context of the story, her explanation at the end is little more than an opportunity to reveal the 50 years twist (with a minor twinge of guilt). With an audience, however, her final pronouncement changes the tenor of the whole venture; her attitude (at least in Kerry McGee’s capable hands) changes to a taunting gloat to an appreciative audience. In other hands, with different motives or a simple framing mechanism (even a different setting or new costumes) it could be a confession to a priest or detective, a confrontation with a new generation of Fortunato, an explanation for a new generation of Montresor, the raving of a lunatic…options as wide as your director and actors’ imaginations.

I hope you all enjoyed my lengthy and pedantic explanation of our choices and methods in our recent performance of The Cask of Amontillado. If you liked this, please let me know! If you hated it, let me know that as well! I’m not going to stop writing these anytime soon, though, in fact you should expect another one later this month. As we expand our wheelhouse beyond the Elizabethan and begin to explore more and different pieces, you will find me there, to ruin the mystery and explain the magic. Until next time,

I have the honor to be, Yr Obedient Servant,

K. Hock

Lady Parts

If you’ve read anything we’ve written about the show to date, you already know that we’re emphasizing gender roles in our upcoming production of ROMEO AND JULIET at this year’s Capital Fringe Festival. Below is the list of actors and their roles, including the ways that we’ve used creative double-, triple-, and even quadruple-casting.

Nathan James Bennett: Nurse & Tybalt

Raven Bonniwell: Juliet

Chris Dinolfo: Lady Capulet, Peter, Apothecary, & Gregory

Chris Genebach: Capulet, Friar John & Sampson

Sean Hudock: Romeo

Kiernan McGowan: Benvolio & Paris

Paul Reisman: Friar Lawrence, Montague, & Abraham

William Vaughan: Mercutio & Prince

Juliet is the only female character being played by a woman. We’re attempting to emphasize the male-dominated world by which Juliet is surrounded by having all of the other women characters, namely the Nurse and Lady Capulet, also played by men. That is to say, these other women have already become a part of the society dictated by the wills of men in the world of the play.

It is not our intention to make a parody of the women characters, which is the really the opposite of the point we’re trying to make. We definitely won’t be giving them fake boobs (as much as they might want them). We will, however, be attempting to show how Juliet and her Romeo begin to break out of the boundaries set by this masculine, patriarchal society as they break traditional Capulet and Montague rules. But of course, that forward motion comes to a screeching halt at the end of the play for obvious reasons. If you don’t know what I’m talking about, definitely go read the play.