Happy February, everybody! Well done on making it through January, the worst month of the year! Now we’ve just got another month of winter left before March arrives, bringing with it spring and cherry blossoms and the NCAA men’s basketball tournament and the Studio Ghibli festival at E Street and all good things in the world. This year March heralds even more good news than usual, because our production of Macbeth begins then! We start rehearsals today and so, as is my wont, I will now begin sharing play-adjacent and contextual blog posts to whet your appetite for the show.
There’s a lot going on in Macbeth. It is one of the bloodiest of Shakespeare’s plays, and it also happens to be the shortest (possibly because we are missing parts of the play). It is also one of the most explicitly magical, which as you might imagine is of great interest to me. Part of the magic in this play, and also the inciting action of the story, is in the prophecies that Macbeth and Banquo receive from a trio of witches at the top of the show: that Macbeth will become the Thane of Cawdor and King of Scotland, and that Banquo’s descendents shall reign though he does not. Macbeth later demands (and, surprisingly, receives) additional prophecies later in the show when he somehow tracks down the witches in Act 4, unintentionally revealing the seeds of his own destruction to those with the knowledge to read their auguries. Macbeth, to his woe, cannot interpret even the most straightforward of prophecies and leaves himself wide open for his tragic demise. But hopefully, once you finish this blog post, you will be able to read these signs for yourself and plan accordingly, should you receive any prophecies in the future.
There are two prevailing arguments on the nature of prophecies: either they are objective truth, or they bring themselves about by the hearing of them. In practical terms there is little difference, except that it gives people a chance to argue about it, as Macbeth director Hannah Todd and I have done at literally every opportunity: I am of the opinion that they are objectively true, whether they are heard or not, while Hannah maintains that once the subject of a prophecy hears it they set into motion a series of events that will lead to its fulfillment. Unfortunately the realities of storytelling mean that in order for a prophecy to exist in the world of a story the audience and at least one other character must ‘hear’ it. And due to the linear nature of time we can only ever see one path from prophecy-dictated to prophecy-fulfilled. It is therefore impossible for us to know which theory is correct. [mine -KH] Conveniently for us, though, the arcane and unknowable rules governing fortune-telling are not relevant for understanding those rules from a practical/narrative perspective, so this will all be helpful no matter what theory you believe.
This is going to sound obvious but it is a good place to start and is worth really hammering home. Prophecies must happen. It is impossible for a prophecy to not come to pass, regardless of the mechanism by which it does so. Once a prophecy is made it cannot not happen. It is information about the future that the characters KNOW to be true, unless they heard it from Cassandra, in which case it is no less true but they refuse to believe it. Prophecies are not ‘likely’ or ’probable’ or any of that equivocating garbage, they are The Truth. And that is a hell of a thing for a character in a story to know. It is one thing for us to sit on our genre-savvy high horses and posit that of course Harry Potter will kill Voldemort, because that is what the heroes of YA fantasy do. It is another thing entirely for Harry Potter himself to wrap his head around the prophecy and understand that the outcome WILL BE and MUST BE and CANNOT BE OTHER THAN one of them killing the other.
The argument can be made that this ruins the story, especially when the prophecy is more final than ‘one of you will die’. Predictability is the enemy of excitement, and prophecies are nothing if not predictable. It’s why you read the last page of the book last. Merlin knows the entire time that he will be imprisoned in a tree by Nimue and it saps every adventure he goes on beforehand of any tension, because we know he has to survive and make it to that tree. This is what makes prequels bad; there are no stakes. Everyone you already knew will live and, most likely, most of the new characters will die.
If properly used, however, their inherent inevitability can play a key role in a prophecy’s value, despite this narrative risk. The Greeks, as I’m sure you remember, were especially partial to prophecies, serving as reminders of the inexorable will of the gods. The Curse of Oedipus comes part and parcel with not one but two fatal prophecies; that Laius’ son (Oedipus) would kill him and marry his wife, and that the sons of Oedipus (Polyneices and Eteocles) would kill each other. In both of these situations the victim of the prophecy knew the prophecy in advance, but not the manner in which it would be fulfilled, and their reactions tell us everything we need to know about defying the gods. Laius, knowing the prophecy, sent his son out into the wilderness to die, and believed he had beaten the gods at their own game and was therefore invulnerable. It must, therefore, have come as a tremendous shock when he was murdered in the open road. By contrast, Eteocles is fully aware that he must kill, and be killed by, his brother Polyneices, so he consciously arranges for their single combat during the defense of Thebes. Knowing as he did that circumstances would eventually align such that they killed each other, he chooses to accept his fate and meet death in a manner of his own choosing. Attempting to subvert a prophecy either, depending on what theory you buy into, leads directly to the prophecy being fulfilled OR forces the universe to construct a more and more elaborate series of events in order to bring it about, Final Destination-style. There is no running from your fate.
That it not to say that prophecies cannot be manipulated, though, if you are savvy enough. It is wise to pay exact attention to the language used in prophecies, because they are as literal as can be, and they reward close readings. This is the same method by which faeries so easily escape contracts and wish-givers grant ironic rewards, but it can have more serious consequences as well. When the Witch-King of Angmar issued his challenges to Earnur, last king of Gondor, he did so secure in the knowledge that “not by the hand of man will he fall.” This prophecy kept him safe for almost a thousand years, until he was blindsided by some unexpected combatants at the Battle of the Pelennor Fields. This example is interestingly complicated by the fact that that setting has two different meanings of “man”, i.e. the Race of Man or the male gender. And as the eventual fall of the Witch-King involves both a non-human male AND a human woman, the exact nature of that prophecy remains unclear.
Which is a perfect segue into my next point: this sort of interpretation cuts both ways. The Jedi Council okays the training of Anakin Skywalker because he is prophesied to “bring balance” to the Force. But they, blinded by their arrogance, fail to consider that the balance he brings might break bad for them. [This sentence brought to you by the letter B! -ed.] It is STILL not clear exactly what sort of balance the Curse of the Skywalkers is meant to bring to the Force, as the saga isn’t complete yet, but obviously it started with the fall of the Jedi Order, which is probably not what they had in mind. A prophecy may be a useful tool, but it is also a dangerous one, and it is never more dangerous than when its wielder thinks they understand it.
There is a reason I have referred to prophecies twice in the context of curses. By and large, if you are the subject OR object of a prophecy, it is bad news. In every story I have mentioned in this essay thus far, the only character for whom things have gone not horribly by the end was Harry Potter, and even he got his parents killed because he MIGHT have been the Chosen One. Macbeth thinks he has been given a boon by the witches when he receives his prophecy, but in reality it drives an otherwise honorable and loyal man to regicide, paranoia, and child-slaughter.
Come and track that descent into madness and death with us at the show! We open on the 6th of March and run until the 30th, and tickets are available even as we speak. Until then, try to avoid learning what will happen to you in the future, no matter how tempting that sorcerer’s offer sounds. It will not go the way you think.